Those of you who have studied psychology would be familiar
with Eric Erikson’s theory of human psychosocial development. One of
the interesting stages that he describes
in his theory is adolescence which he
says is the period in one’s life when the quest for identity begins. All of us
have gone through it ; some of us twice -once as teens and again as parents! (
Of course the later stage is probably more painful because we are often at the
receiving end as emotional punching bags of the frustrations of this quest)
Can you imagine how much more
complicated this identity issue becomes when you are in a different culture
trying to assert yourself on one hand
while attempting integration on the other?

This is what author Randa Abdl Fattah deals with in her
novel “ Does my head look big in this” .
Targeted at the teen reader this is the story of a Palestinian teenager in
Australia who decides one fine day to start wearing the hijab. This girl, Amal is the only child of doctor parents who had immigrated
to Australia even before she was born. An Australian by birth, Amal is raised there
and is in every way a typical teenager having her good and bad times with
friends, parents and extended family in Australia. As part of her quest for
identity she decides one day to adopt the veil. For Amal, it is a personal
choice –a way to define her identity as a person of Arab Islamic origin. She
spends a lot of time thinking about it and finally decides to go for it. Her
parents counsel her to think it over carefully because what she plans to do is
not just adoption of a clothing but a way of asserting her identity. Amal’s
mother who is a successful dentist who also wears a hijab tells her the consequences of taking it up – it would mark
her out as a Muslim in a world that has labeled them as terrorists. It would
involve more struggles in getting jobs. But Amal is firm and from then on the
story is about how she deals with the prejudices of the western society –her snobbish
private school , the nasty so called “popular” girls, the support of her
friends and teachers to help her cope with the implications of her choice.
A very confident and academically bright student, Amal convinces her principal that wearing a head
scarf is not a violation of the school uniform rules. Ofcourse, like all
teenagers she has her misgivings on the first day when she walks into the
public sphere wearing her head scarf. The author describes it beautifully! As
she gets used to the stares, she realizes for the first time that being “covered”
makes her free of being “judged” by others on the length of her skirt, the
depth of her neckline and her hairstyle. She finds that she is suddenly able to
connect with rank strangers simply because they also happen to be wearing the
head scarf. For her, at that moment it becomes a symbol of cultural identity.
She fights stereotypes of being
the oppressed Muslim girl . She defends her faith when she says that she is
successful in whatever she does “because” of her faith and not “in spite” of
it! She argues beautifully in passionate teenage rage about how people who resort to violence in the name of Islam don’t
know a thing about the religion! Politics is different from religion she says
at one point and those resorting to violence are making political statements
and not religious ones. She cites example of the Israeli violence on Palestinians
and the IRA violence in the UK asking why these are not branded in as acts of
religious fundamentalism.
On the personal front, Amal’s
family is not exactly a ghettoized one as they live in an up market
multicultural neighborhood where her mother encourages her to reach out to
other neighbors. A typical teenager, Amal has her rebellious moments at home arguing
with her parents, her crushes on boys and her
stress of having to live up to her parents’ high levels of academic expectations. Parallel to Amal’s
story is that of Leila, of Turkish origin, whose parents want her to quit her aspirations
of becoming a lawyer and get married. Leila’s mother is extremely conservative
and thinks too much of studying is not good for girls. This is where the author
gets Amal’s mother Jamila to explain about the difference between religion and
culture. Jamila explains about how Leila’s
mother was from a village which had a certain kind of behavior expectation from
girls and this was what she was imposing on her daughter. She tells her that
Leila’s mother could not read the Koran as she was illiterate and therefore
went more by what the village dictates said rather what the religion advocated.
This book takes me back to my teens when I was going
through similar experiences like that of Amal’s as a South Indian living in
Calcutta.. I was the “Madrasi” who spoke a language that the locals could not understand.
I picked up quarrels with anyone who teased me asking if I ate “idli dosas” and whether I spoke “Andu Pandu” ( their version of Tamil sounds ) at home! At
home I was fighting my mother who wanted to impose the South Indian identity on
me by making me wear “pavadai”, pottu,
flowers in my hair and too much of gold! It was a struggle trying to come to terms
with who I was and what my culture stood for! I remember feeling ashamed of my
culture on one hand while being proud of it on the other.
I suppose many of the teens from
Asia who are living in western countries are facing the same challenges as Amal
and I faced. It is like a trial by fire. You want to integrate but you want to
assert your identity too. It takes many more years and a lot of growing up
before you are able to balance the two. But stereotypes are never easy to live
down. It still irritates me when some North Indian tells me “ You don’t speak
like a south Indian” . I mean what is a South Indian supposed to sound like? Do
I have to prefix every sentence I speak with “Aiyayo”?
One has to often make that
difficult choice of integration vis a vis maintaining one’s cultural identity
when living in a different culture. I have relatives living in the US some of whom
send their children for Bharatnatyam and Shloka classes . I also have some
others relatives whose children speak no Tamil or Malayalam and do not eat any “Indian”
food at home! I don’t know whose life is easier.
One does not have to practice
everything that defines you culturally to actually assert your identity. I do not
believe in the caste system but I cannot negate my Brahmin roots. There was a
time I used to be ashamed of it taking upon me the sin of all the oppression
that generations before me had imposed upon others in terms of the purity
pollution issues. But today I am more comfortable with it. I do not carefully mind my Tamil
language to ensure that my caste dialect does not slip out. If it does slip out
and people want to stereotype me then it is their problem- not mine!
I wonder how it is for my daughter
who is the child of an interreligious marriage. She has negated religion from
her list of identity descriptors. But people still want to know what her
religion is. Some of them assume that she is Christian after hearing her
surname. Both groups annoy her. I try to tell her that religion may be
unimportant to us but for many others it is an important parameter of identity.
One has to understand that and deal with it. But I think in other ways she is
she is more grounded as she has not had that many upheavals in her cultural
environment. The India of today is more integrated than it was when I was
growing up. One is not classified as “North Indian” or “ South Indian”. The IT
sector has made the South a “cool” place to live and work in . There are more
inter marriages and more children like her.
However that does not reduce the “teenage
angst”- the frustration of not knowing what or who you are. As a mother I have
in recent times had to deal with a lot of “Whys”. I don’t know at what
point you reason it out and what point you assert your authority as a parent on
some issue. Sometimes her logic is more sound than mine. When I tell her not to
wear shorts while taking public transport as there is no telling what
kind of creeps travel in them, she in turn asks me why then do I post messages
on social networking media saying “ My dress will not be influenced by a man’s
inability to control his behavior”. I have no answers. She is as stubborn as I
was when I was her age.
Life has come back to me as a full
circle! I seem to now have again the job of dealing with the issue of MY identity –as a
mother and as an idealist. I may think that I will NOT deal with these issues the way
my mother did but every time I open my mouth these days I hear my mother speak!













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